"Now this kind of arrogant speech can only be said at this moment, otherwise you will have nothing left, let alone talk."
At the same time, the old Shinto man who spoke before said, "This man’s body is not Shinto’s body. Although he has not seen the body for more than ten years, I still recognize whether he is Shinto’s body."
"No matter what the body looks like, the smell of the body is very different, and nothing can correspond to Nobuyuki in the past."
Edge of a big monk eyes micro low way "not to say that the body of Zhi Guangxiu and others to suture … Rejuvenation is just to reshape the face for a corpse psychic resurrected fiend should be not difficult"
"Better be careful! If he is really born out of Nobunaga’s body, blame me and others, and there are countermeasures. If he doesn’t let the younger brothers around him test the practice first, I will wait for the right medicine. "
After this overhaul, I yelled at the younger brothers around me again, and those younger brothers dared not wait to see their hands, their mouths, chanting, their eyes glowing and their ears rising.
"Too yuan statue of god outside the pure country often stand up … the god of your mercy and dust; The monarch is outside the gods and manages the country … "
As they recite the pillars on both sides of Shinto, including the clothes that are in the shadows and clouds in the fire … where there is breath flowing, there is a strange shape.
"Millions of gods every day!"
The old Shinto monk stared at her elephant and "lifted the gods to kill the big demon."
Shinto tiles have also been lifted up, and the mud is surging. It seems that those Shinto monks have taken two treasures from themselves, one is a mirror and the other is a puppet.
Then, those strange shapes attached to the puppet face, and then the mirror appeared halo, which shone on the puppet body
The sky and the earth suddenly began to drizzle.
However, the flickering lights in the incense and drizzle are not extinguished but brighter.
The old abbot looked at this scene and explained it.
"This is Shinto, and there are no scriptures. All their magic comes from’ sacred sacrifices’."
"The so-called glutinous rice originated from the middle-earth Han and Tang dynasties, which means that it will drizzle when the gods are summoned in the ritual of washing dirt by the river in March."
"Then … watch them dance."
At this time, the Shinto monks dance, and at the same time, the sound of heaven and earth bursts with sounds, which makes people feel mentally disordered. If the monks are degraded, they will be shocked by the Shinto music and dance at this time and lose their will to fight.
"Bang!"
When a shot of gunpowder approached the Shinto monks, it disappeared immediately, and at the same time, gold and Xiao Mu cards appeared in front of the Shinto monks, and traces of smoke appeared on the surface.
This surprised Ji Xiang and the old abbot even more.
How can you old people do this in the process of zooming in and shaking before casting spells? have no martial ethics, you suddenly hit people unprepared.
"A gun to play didn’t firearms have lost time because of the rain? No, I can do it when it rains. "
Ji Xiang patted the Raytheon machine for five times and the little pistol was broken. The old abbot gently coughed to explain.
"Firearms are powerful, but in some cases, too … Although firearms in your hands seem to be advanced products, it is always a powerful method of guarding."
She turned white as soon as she looked.
"So this is how to use the breath of the gods to display the protective method."
Guarding the truth is the amulet, which uses divine power to cast protective spells. One person’s protective spells are not enough, but a group of people and a group of gods jointly protect it, which is very powerful.
The power of a pistol is still small
Ji Xiang wondered if she could blow up the sky for these people if she took a red-yi cannon and sent it.
It’s a little defensive to shake it so long before the big move. It’s almost fun to hit the gods with firearms.
The old abbot added
"This is a sacred music, a song and dance offering sacrifices to gods. Shintoism pays special attention to the prayer for victory in war, so a large number of Shintoists pray for victory in this dance every time there is a war."
Stop stomping!
When the old abbot’s spirit shook, his hands folded and he immediately retreated behind Ji Xiang.
"God … is coming"
In a blink of an eye, hundreds of "gods" appeared in front of her!
In just a moment, the incense will become a nocturnal place for ghosts!
Several shadows, drizzle and firelight pressed down on her image, and with the arrival of puppets and mirror media, the momentum of hundreds of gods blocked this world for a while.
"The gods, birds, animals, plants, mountains and seas seen from the classics are all called gods, not only the excellent, the kind and the meritorious, but also the vicious, the strange and the terrible."
When the old Shinto monks saw this battle, they felt sure that they didn’t have to do it again.
What’s the difference between a hundred gods manifesting a hundred ghosts at night and ghosts? The driver controlled by the able man is God.
The snake god, the one-eyed god, the long-sleeved god, the flying head god, the mask god, the land god, the forest god, the dark god, the wood god, the palace god, the brick god, the monkey god … and the most famous fox god is the rice lotus god.
But Ji Xiang doesn’t look at these gods and pull them out to help hundreds of gods.
A lot of swords are flashing in cold light!
"They are gods with incense sacrifices, right?"
"It’s …"